St. Saturninus

Thursday of the Thirty-fourth week in Ordinary Time

Commentary of the day
Saint Bernard : The Son of Man will come to take us with him

Reading

Dn 6,12-28.
So these men rushed in and found Daniel praying and pleading before his God. Then they went to remind the king about the prohibition: "Did you not decree, O king, that no one is to address a petition to god or man for thirty days, except to you, O king; otherwise he shall be cast into a den of lions?" The king answered them, "The decree is absolute, irrevocable under the Mede and Persian law." To this they replied, "Daniel, the Jewish exile, has paid no attention to you, O king, or to the decree you issued; three times a day he offers his prayer." The king was deeply grieved at this news and he made up his mind to save Daniel; he worked till sunset to rescue him. But these men insisted. "Keep in mind, O king," they said, "that under the Mede and Persian law every royal prohibition or decree is irrevocable." So the king ordered Daniel to be brought and cast into the lions' den. To Daniel he said, "May your God, whom you serve so constantly, save you." To forestall any tampering, the king sealed with his own ring and the rings of the lords the stone that had been brought to block the opening of the den. Then the king returned to his palace for the night; he refused to eat and he dismissed the entertainers. Since sleep was impossible for him, the king rose very early the next morning and hastened to the lions' den. As he drew near, he cried out to Daniel sorrowfully, "O Daniel, servant of the living God, has the God whom you serve so constantly been able to save you from the lions?" Daniel answered the king: "O king, live forever! My God has sent his angel and closed the lions' mouths so that they have not hurt me. For I have been found innocent before him; neither to you have I done any harm, O king!" This gave the king great joy. At his order Daniel was removed from the den, unhurt because he trusted in his God. The king then ordered the men who had accused Daniel, along with their children and their wives, to be cast into the lions' den. Before they reached the bottom of the den, the lions overpowered them and crushed all their bones. Then King Darius wrote to the nations and peoples of every language, wherever they dwell on the earth: "All peace to you! I decree that throughout my royal domain the God of Daniel is to be reverenced and feared: "For he is the living God, enduring forever; his kingdom shall not be destroyed, and his dominion shall be without end. He is a deliverer and savior, working signs and wonders in heaven and on earth, and he delivered Daniel from the lions' power."


Dn 3,68.69.70.71.72.73.74.
Dew and rain, bless the Lord; praise and exalt him above all forever.
Frost and chill, bless the Lord; praise and exalt him above all forever.
Ice and snow, bless the Lord; praise and exalt him above all forever.
Nights and days, bless the Lord; praise and exalt him above all forever.
Light and darkness, bless the Lord; praise and exalt him above all forever.
Lightnings and clouds, bless the Lord; praise and exalt him above all forever.
Let the earth bless the Lord, praise and exalt him above all forever.


Lk 21,20-28.
When you see Jerusalem surrounded by armies, know that its desolation is at hand. Then those in Judea must flee to the mountains. Let those within the city escape from it, and let those in the countryside not enter the city, for these days are the time of punishment when all the scriptures are fulfilled. Woe to pregnant women and nursing mothers in those days, for a terrible calamity will come upon the earth and a wrathful judgment upon this people.

They will fall by the edge of the sword and be taken as captives to all the Gentiles; and Jerusalem will be trampled underfoot by the Gentiles until the times of the Gentiles are fulfilled. There will be signs in the sun, the moon, and the stars, and on earth nations will be in dismay, perplexed by the roaring of the sea and the waves. People will die of fright in anticipation of what is coming upon the world, for the powers of the heavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory. But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand."


Copyright © Confraternity of Christian Doctrine, USCCB



Commentary of the day

Saint Bernard (1091-1153), Cistercian monk and Doctor of the Church
2nd sermon for the Ascension

The Son of Man will come to take us with him

“This Jesus, who has been taken up from you into heaven, will return in the same way as you have seen him going into heaven,” (Acts 1,11). He will come, say these angels, in the same way. Does that mean he will come in this unique and universal procession, that he will descend preceded by all the angels and followed by all mankind to judge the living and the dead? Yes, it is quite certain he will come, but he will come in the same way as he went up to heaven and not as he first came down. For when he came formerly to save our souls, it was in humility. But when he comes to draw this body out of its sleep in death so as to “conform it to his glorious body” (Phil 3,21) and to fill with honor this vessel that is so weak today, then he will show himself in all his splendor. Then will we see, in all his power and majesty, the one who was previously hidden beneath the weakness of our flesh… Being God, Christ cannot grow greater since there is nothing greater than God. And yet he has found the means to grow: this was by descending, by coming to make himself incarnate, to suffer and die in order to snatch us out of eternal death. “Because of this, God greatly exalted him,” (Phil 2,9). He brought him back to life; he is seated at God’s right hand. You too, then, go and do the same: you cannot ascend without beginning by descending. “Everyone who exalts himself will be humbled, but the one who humbles himself will be exalted,” (Lk 14,11). Happy will he be, Lord Jesus, who has none but you for guide! Grant that we may follow you, “we, your people and the sheep of your pasture,” (Ps 79 [78], 13); grant that we may come to you through you, for you are “the way, the truth, the life,” (Jn 14,6). The way by your example, the truth by your promises, the life because you yourself are our reward. “You have the words of eternal life. We have come to believe and are convinced that you are the Christ, the Son of the Living God,” (Jn 6,68-69; Mt 16,16) and God himself, higher than all things, blessed for ever.