St. Bernward

Tuesday of the Thirty-third week in Ordinary Time


Commentary of the day
Saint Augustine : "Today salvation has come to this house"

Reading

2 Mac. 6,18-31.
Eleazar, one of the foremost scribes, a man of advanced age and noble appearance, was being forced to open his mouth to eat pork. But preferring a glorious death to a life of defilement, he spat out the meat, and went forward of his own accord to the instrument of torture, as men ought to do who have the courage to reject the food which it is unlawful to taste even for love of life. Those in charge of that unlawful ritual meal took the man aside privately, because of their long acquaintance with him, and urged him to bring meat of his own providing, such as he could legitimately eat, and to pretend to be eating some of the meat of the sacrifice prescribed by the king; in this way he would escape the death penalty, and be treated kindly because of their old friendship with him. But he made up his mind in a noble manner, worthy of his years, the dignity of his advanced age, the merited distinction of his gray hair, and of the admirable life he had lived from childhood; and so he declared that above all he would be loyal to the holy laws given by God. He told them to send him at once to the abode of the dead, explaining: "At our age it would be unbecoming to make such a pretense; many young men would think the ninety-year-old Eleazar had gone over to an alien religion.

Should I thus dissimulate for the sake of a brief moment of life, they would be led astray by me, while I would bring shame and dishonor on my old age. Even if, for the time being, I avoid the punishment of men, I shall never, whether alive or dead, escape the hands of the Almighty. Therefore, by manfully giving up my life now, I will prove myself worthy of my old age, and I will leave to the young a noble example of how to die willingly and generously for the revered and holy laws." He spoke thus, and went immediately to the instrument of torture. Those who shortly before had been kindly disposed, now became hostile toward him because what he had said seemed to them utter madness. When he was about to die under the blows, he groaned and said: "The Lord in his holy knowledge knows full well that, although I could have escaped death, I am not only enduring terrible pain in my body from this scourging, but also suffering it with joy in my soul because of my devotion to him." This is how he died, leaving in his death a model of courage and an unforgettable example of virtue not only for the young but for the whole nation.


Ps 3,2-3.4-5.6-8.
How many are my foes, LORD! How many rise against me! How many say of me, "God will not save that one." Selah But you, LORD, are a shield around me; my glory, you keep my head high. Whenever I cried out to the LORD, I was answered from the holy mountain. Selah Whenever I lay down and slept, the LORD preserved me to rise again. I do not fear, then, thousands of people arrayed against me on every side. Arise, LORD! Save me, my God! You will shatter the jaws of all my foes; you will break the teeth of the wicked.


Lk 19,1-10.
He came to Jericho and intended to pass through the town. Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man, was seeking to see who Jesus was; but he could not see him because of the crowd, for he was short in stature. So he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way. When he reached the place, Jesus looked up and said to him, "Zacchaeus, come down quickly, for today I must stay at your house." And he came down quickly and received him with joy. When they all saw this, they began to grumble, saying, "He has gone to stay at the house of a sinner." But Zacchaeus stood there and said to the Lord, "Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over." And Jesus said to him, "Today salvation has come to this house because this man too is a descendant of Abraham. For the Son of Man has come to seek and to save what was lost."


Copyright © Confraternity of Christian Doctrine, USCCB



Commentary of the day

Saint Augustine (354-430), Bishop of Hippo (North Africa) and Doctor of the Church
Letter 98, 9

"Today salvation has come to this house"

As the Paschal season draws near we say without a thought: “Tomorrow is the Lord’s Passion” and yet many years have passed since the Lord underwent his Passion, which took place once for all (Heb 9,26). This Sunday, too, we can rightly say: “The Lord is risen today” although many years have passed since Christ was raised. So why is it that no one comes to blame us for this “today” as though it were a lie? Is it not because we say “today” because this day stands for the return, in the course of time, of the day on which the event we are commemorating took place? We are right to say “today”: today, indeed, the event that took place so long ago is fulfilled by our celebration of the mystery. In himself Christ was sacrificed once for all; nevertheless, he is sacrificed today in the mystery we celebrate, not only at every paschal feast but every day, for all people. This is not to lie, then, but to affirm: “Christ is sacrificed today.” For if the sacraments we are fulfilling did not have a genuine likeness to the reality of which they are the sign, they would not be sacraments. But it is precisely this likeness that allows us to call them by the same name as the reality of which they are the sign. And so the sacrament of the body of Christ we celebrate is, in some way, the body of Christ; the mystery of the blood of Christ that we fulfil is the blood of Christ. The sacramental mystery of faith is the reality in which we believe.