Tuesday, January 29, 2008

Ash Wednesday, St. Paul Miki & Companions

Wednesday, 06 February 2008

Book of Joel 2,12-18.

Yet even now, says the LORD, return to me with your whole heart, with fasting, and weeping, and mourning; Rend your hearts, not your garments, and return to the LORD, your God. For gracious and merciful is he, slow to anger, rich in kindness, and relenting in punishment. Perhaps he will again relent and leave behind him a blessing, Offerings and libations for the LORD, your God. Blow the trumpet in Zion! proclaim a fast, call an assembly; Gather the people, notify the congregation; Assemble the elders, gather the children and the infants at the breast; Let the bridegroom quit his room, and the bride her chamber. Between the porch and the altar let the priests, the ministers of the LORD, weep, And say, "Spare, O LORD, your people, and make not your heritage a reproach, with the nations ruling over them! Why should they say among the peoples, 'Where is their God?'" Then the LORD was stirred to concern for his land and took pity on his people.


Psalms 51(50),3-4.5-6.12-13.14.17.

Have mercy on me, God, in your goodness; in your abundant compassion blot out my offense.
Wash away all my guilt; from my sin cleanse me.
For I know my offense; my sin is always before me.
Against you alone have I sinned; I have done such evil in your sight That you are just in your sentence, blameless when you condemn.
A clean heart create for me, God; renew in me a steadfast spirit.
Do not drive me from your presence, nor take from me your holy spirit.
Restore my joy in your salvation; sustain in me a willing spirit.
Lord, open my lips; my mouth will proclaim your praise.


Second Letter to the Corinthians 5,20-21.6,1-2.

So we are ambassadors for Christ, as if God were appealing through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who did not know sin, so that we might become the righteousness of God in him. Working together, then, we appeal to you not to receive the grace of God in vain. For he says: "In an acceptable time I heard you, and on the day of salvation I helped you." Behold, now is a very acceptable time; behold, now is the day of salvation.


Holy Gospel of Jesus Christ according to Saint Matthew 6,1-6.16-18.

(But) take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father.

When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward.

But when you give alms, do not let your left hand know what your right is doing, so that your almsgiving may be secret. And your Father who sees in secret will repay you. When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward. But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you.

When you fast, do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward.

But when you fast, anoint your head and wash your face, so that you may not appear to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you.

St. Agatha

Tuesday, 05 February 2008

2nd book of Samuel 18,9-10.14.24-25.30-33.19,1-3.

Absalom unexpectedly came up against David's servants. He was mounted on a mule, and, as the mule passed under the branches of a large terebinth, his hair caught fast in the tree. He hung between heaven and earth while the mule he had been riding ran off. Someone saw this and reported to Joab that he had seen Absalom hanging from a terebinth. Joab replied, "I will not waste time with you in this way." And taking three pikes in hand, he thrust for the heart of Absalom, still hanging from the tree alive. Now David was sitting between the two gates, and a lookout mounted to the roof of the gate above the city wall, where he looked about and saw a man running all alone. The lookout shouted to inform the king, who said, "If he is alone, he has good news to report." As he kept coming nearer, The king said, "Step aside and remain in attendance here." So he stepped aside and remained there. When the Cushite came in, he said, "Let my lord the king receive the good news that this day the LORD has taken your part, freeing you from the grasp of all who rebelled against you." But the king asked the Cushite, "Is young Absalom safe?" The Cushite replied, "May the enemies of my lord the king and all who rebel against you with evil intent be as that young man!" The king was shaken, and went up to the room over the city gate to weep. He said as he wept, "My son Absalom! My son, my son Absalom! If only I had died instead of you, Absalom, my son, my son!" Joab was told that the king was weeping and mourning for Absalom; and that day's victory was turned into mourning for the whole army when they heard that the king was grieving for his son.


Psalms 86(85),1-2.3-4.5-6.

A prayer of David. Hear me, LORD, and answer me, for I am poor and oppressed.
Preserve my life, for I am loyal; save your servant who trusts in you.
You are my God; pity me, Lord; to you I call all the day.
Gladden the soul of your servant; to you, Lord, I lift up my soul.
Lord, you are kind and forgiving, most loving to all who call on you.
LORD, hear my prayer; listen to my cry for help.


Holy Gospel of Jesus Christ according to Saint Mark 5,21-43.

When Jesus had crossed again (in the boat) to the other side, a large crowd gathered around him, and he stayed close to the sea. One of the synagogue officials, named Jairus, came forward. Seeing him he fell at his feet and pleaded earnestly with him, saying, "My daughter is at the point of death. Please, come lay your hands on her that she may get well and live." He went off with him, and a large crowd followed him and pressed upon him. There was a woman afflicted with hemorrhages for twelve years. She had suffered greatly at the hands of many doctors and had spent all that she had. Yet she was not helped but only grew worse. She had heard about Jesus and came up behind him in the crowd and touched his cloak. She said, "If I but touch his clothes, I shall be cured." Immediately her flow of blood dried up. She felt in her body that she was healed of her affliction. Jesus, aware at once that power had gone out from him, turned around in the crowd and asked, "Who has touched my clothes?" But his disciples said to him, "You see how the crowd is pressing upon you, and yet you ask, 'Who touched me?'" And he looked around to see who had done it. The woman, realizing what had happened to her, approached in fear and trembling. She fell down before Jesus and told him the whole truth. He said to her, "Daughter, your faith has saved you. Go in peace and be cured of your affliction." While he was still speaking, people from the synagogue official's house arrived and said, "Your daughter has died; why trouble the teacher any longer?" Disregarding the message that was reported, Jesus said to the synagogue official, "Do not be afraid; just have faith." He did not allow anyone to accompany him inside except Peter, James, and John, the brother of James. When they arrived at the house of the synagogue official, he caught sight of a commotion, people weeping and wailing loudly. So he went in and said to them, "Why this commotion and weeping? The child is not dead but asleep."And they ridiculed him. Then he put them all out. He took along the child's father and mother and those who were with him and entered the room where the child was. He took the child by the hand and said to her, "Talitha koum," which means, "Little girl, I say to you, arise!" The girl, a child of twelve, arose immediately and walked around. (At that) they were utterly astounded. He gave strict orders that no one should know this and said that she should be given something to eat.

St John de Britto

Monday, 04 February 2008

2nd book of Samuel 15,13-14.30.16,5-13.

An informant came to David with the report, "The Israelites have transferred their loyalty to Absalom."
At this, David said to all his servants who were with him in Jerusalem: "Up! Let us take flight, or none of us will escape from Absalom. Leave quickly, lest he hurry and overtake us, then visit disaster upon us and put the city to the sword." As David went up the Mount of Olives, he wept without ceasing. His head was covered, and he was walking barefoot. All those who were with him also had their heads covered and were weeping as they went. As David was approaching Bahurim, a man named Shimei, the son of Gera of the same clan as Saul's family, was coming out of the place, cursing as he came. He threw stones at David and at all the king's officers, even though all the soldiers, including the royal guard, were on David's right and on his left. Shimei was saying as he cursed: "Away, away, you murderous and wicked man! The LORD has requited you for all the bloodshed in the family of Saul, in whose stead you became king, and the LORD has given over the kingdom to your son Absalom. And now you suffer ruin because you are a murderer." Abishai, son of Zeruiah, said to the king: "Why should this dead dog curse my lord the king? Let me go over, please, and lop off his head." But the king replied: "What business is it of mine or of yours, sons of Zeruiah, that he curses? Suppose the LORD has told him to curse David; who then will dare to say, 'Why are you doing this?'" Then the king said to Abishai and to all his servants: "If my own son, who came forth from my loins, is seeking my life, how much more might this Benjaminite do so! Let him alone and let him curse, for the LORD has told him to. Perhaps the LORD will look upon my affliction and make it up to me with benefits for the curses he is uttering this day." David and his men continued on the road, while Shimei kept abreast of them on the hillside, all the while cursing and throwing stones and dirt as he went.


Psalms 3,2-3.4-5.6-7.

How many are my foes, LORD! How many rise against me!
How many say of me, "God will not save that one." Selah
But you, LORD, are a shield around me; my glory, you keep my head high.
Whenever I cried out to the LORD, I was answered from the holy mountain. Selah
Whenever I lay down and slept, the LORD preserved me to rise again.
I do not fear, then, thousands of people arrayed against me on every side.


Holy Gospel of Jesus Christ according to Saint Mark 5,1-20.

They came to the other side of the sea, to the territory of the Gerasenes. When he got out of the boat, at once a man from the tombs who had an unclean spirit met him. The man had been dwelling among the tombs, and no one could restrain him any longer, even with a chain. In fact, he had frequently been bound with shackles and chains, but the chains had been pulled apart by him and the shackles smashed, and no one was strong enough to subdue him. Night and day among the tombs and on the hillsides he was always crying out and bruising himself with stones. Catching sight of Jesus from a distance, he ran up and prostrated himself before him, crying out in a loud voice, "What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me!"(He had been saying to him, "Unclean spirit, come out of the man!") He asked him, "What is your name?" He replied, "Legion is my name. There are many of us."And he pleaded earnestly with him not to drive them away from that territory. Now a large herd of swine was feeding there on the hillside. And they pleaded with him, "Send us into the swine. Let us enter them." And he let them, and the unclean spirits came out and entered the swine. The herd of about two thousand rushed down a steep bank into the sea, where they were drowned. The swineherds ran away and reported the incident in the town and throughout the countryside. And people came out to see what had happened. As they approached Jesus, they caught sight of the man who had been possessed by Legion, sitting there clothed and in his right mind. And they were seized with fear. Those who witnessed the incident explained to them what had happened to the possessed man and to the swine. Then they began to beg him to leave their district. As he was getting into the boat, the man who had been possessed pleaded to remain with him. But he would not permit him but told him instead, "Go home to your family and announce to them all that the Lord in his pity has done for you."Then the man went off and began to proclaim in the Decapolis what Jesus had done for him; and all were amazed.

St. Blaise , St. Ansgar

Sunday, 03 February 2008

Book of Zephaniah 2,3.3,12-13.

Seek the LORD, all you humble of the earth, who have observed his law; Seek justice, seek humility; perhaps you may be sheltered on the day of the LORD'S anger. But I will leave as a remnant in your midst a people humble and lowly, Who shall take refuge in the name of the LORD; the remnant of Israel. They shall do no wrong and speak no lies; Nor shall there be found in their mouths a deceitful tongue; They shall pasture and couch their flocks with none to disturb them.


Psalms 146(145),6-7.8-9.9-10.

The maker of heaven and earth, the seas and all that is in them, Who keeps faith forever,
secures justice for the oppressed, gives food to the hungry. The LORD sets prisoners free;
the LORD gives sight to the blind. The LORD raises up those who are bowed down; the LORD loves the righteous.
The LORD protects the stranger, sustains the orphan and the widow, but thwarts the way of the wicked.
The LORD protects the stranger, sustains the orphan and the widow, but thwarts the way of the wicked.
The LORD shall reign forever, your God, Zion, through all generations! Hallelujah!


First Letter to the Corinthians 1,26-31.

Consider your own calling, brothers. Not many of you were wise by human standards, not many were powerful, not many were of noble birth. Rather, God chose the foolish of the world to shame the wise, and God chose the weak of the world to shame the strong, and God chose the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something, so that no human being might boast before God. It is due to him that you are in Christ Jesus, who became for us wisdom from God, as well as righteousness, sanctification, and redemption, so that, as it is written, "Whoever boasts, should boast in the Lord."


Holy Gospel of Jesus Christ according to Saint Matthew 5,1-12.

When he saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him.
He began to teach them, saying: Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are they who mourn, for they will be comforted. Blessed are the meek, for they will inherit the land. Blessed are they who hunger and thirst for righteousness, for they will be satisfied. Blessed are the merciful, for they will be shown mercy. Blessed are the clean of heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven. Blessed are you when they insult you and persecute you and utter every kind of evil against you (falsely) because of me. Rejoice and be glad, for your reward will be great in heaven. Thus they persecuted the prophets who were before you.

Presentation of Child Jesus in the Temple

Saturday, 02 February 2008

Book of Malachi 3,1-4.

Lo, I am sending my messenger to prepare the way before me; And suddenly there will come to the temple the LORD whom you seek, And the messenger of the covenant whom you desire. Yes, he is coming, says the LORD of hosts. But who will endure the day of his coming? And who can stand when he appears? For he is like the refiner's fire, or like the fuller's lye. He will sit refining and purifying (silver), and he will purify the sons of Levi, Refining them like gold or like silver that they may offer due sacrifice to the LORD. Then the sacrifice of Judah and Jerusalem will please the LORD, as in days of old, as in years gone by.


Psalms 24,7.8.9.10.

Lift up your heads, O gates; rise up, you ancient portals, that the king of glory may enter.
Who is this king of glory? The LORD, a mighty warrior, the LORD, mighty in battle.
Lift up your heads, O gates; rise up, you ancient portals, that the king of glory may enter.
Who is this king of glory? The LORD of hosts is the king of glory. Selah


Letter to the Hebrews 2,14-18.

Now since the children share in blood and flesh, he likewise shared in them, that through death he might destroy the one who has the power of death, that is, the devil, and free those who through fear of death had been subject to slavery all their life. Surely he did not help angels but rather the descendants of Abraham; therefore, he had to become like his brothers in every way, that he might be a merciful and faithful high priest before God to expiate the sins of the people. Because he himself was tested through what he suffered, he is able to help those who are being tested.


Holy Gospel of Jesus Christ according to Saint Luke 2,22-40.

When the days were completed for their purification according to the law of Moses, they took him up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, "Every male that opens the womb shall be consecrated to the Lord," and to offer the sacrifice of "a pair of turtledoves or two young pigeons," in accordance with the dictate in the law of the Lord. Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the holy Spirit was upon him. It had been revealed to him by the holy Spirit that he should not see death before he had seen the Messiah of the Lord. He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God, saying: Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel." The child's father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, "Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed."There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage, and then as a widow until she was eighty-four. She never left the temple, but worshiped night and day with fasting and prayer. And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem. When they had fulfilled all the prescriptions of the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him.


Saint Sophronius of Jerusalem (?-639), monk, Bishop
Sermon for the Feast of the Purification; PG 87c, 3291

"I came into the world as light, so that everyone who believes in me might not remain in darkness" (Jn 12,46)


Let us go to meet Christ, all we who fervently honour and venerate his mystery; let us make our way towards him with all our hearts. Let everyone without exception take part in this encounter and let all bring their lights along with them. If our candles give off such brightness it is first of all to demonstrate the divine radiance of he who comes, he who makes the whole world resplendent and bathes it in an everlasting light, scattering the darkness of evil. But it is also, and above all, to show with what brightness of soul we ourselves should go to meet Christ. Indeed, just as the Mother of God, the most pure Virgin, bore the true light in her arms to meet “those who lay in darkness” (cf Is 9,1; Lk 1,79), so let us, lit up by their rays and carrying in our hands a light that all can see, make haste to encounter Christ.

It is clear this mystery is our own, since “the light came into the world” (Jn 1,9) and shone upon it when it was bathed in shadows and since “the daybreak from on high has visited us” (Lk 1,78)… So let us run together; let us all go to this encounter with God… May we all be illuminated by it, my brethren; may we all be made radiant by it. May none of us remain outside this light like a stranger, nor any one of us insist on staying plunged in the dark. Let us rather go forward into the brightness; let us go radiantly to meet him and receive, together with the aged Simeon, this glorious and everlasting light. Together with him let us rejoice with all our hearts and sing a hymn of thanksgiving to God, the Father of lights (Jas 1,17), who has sent true brightness to us to draw us out of darkness and make us radiant.

God’s salvation, “which he has prepared in sight of all the peoples” and manifested for our glory as the new Israel, behold! we, too, “have seen it” (Lk 2,30f.) in our turn, thanks to Christ. And all at once we were set free from the night of our sins just as Simeon, when he saw the Christ, was set free from the bonds of this present life.

St. Bridgid of Ireland

Friday, 01 February 2008

2nd book of Samuel 11,1-4.5-10.13-17.

At the turn of the year, when kings go out on campaign, David sent out Joab along with his officers and the army of Israel, and they ravaged the Ammonites and besieged Rabbah. David, however, remained in Jerusalem. One evening David rose from his siesta and strolled about on the roof of the palace. From the roof he saw a woman bathing, who was very beautiful. David had inquiries made about the woman and was told, "She is Bathsheba, daughter of Eliam, and wife of (Joab's armor-bearer) Uriah the Hittite." Then David sent messengers and took her. When she came to him, he had relations with her, at a time when she was just purified after her monthly period. She then returned to her house. But the woman had conceived, and sent the information to David, "I am with child." David therefore sent a message to Joab, "Send me Uriah the Hittite." So Joab sent Uriah to David. When he came, David questioned him about Joab, the soldiers, and how the war was going, and Uriah answered that all was well. David then said to Uriah, "Go down to your house and bathe your feet." Uriah left the palace, and a portion was sent out after him from the king's table. But Uriah slept at the entrance of the royal palace with the other officers of his lord, and did not go down to his own house. David was told that Uriah had not gone home. So he said to Uriah, "Have you not come from a journey? Why, then, did you not go down to your house?" David summoned him, and he ate and drank with David, who made him drunk. But in the evening he went out to sleep on his bed among his lord's servants, and did not go down to his home. The next morning David wrote a letter to Joab which he sent by Uriah. In it he directed: "Place Uriah up front, where the fighting is fierce. Then pull back and leave him to be struck down dead." So while Joab was besieging the city, he assigned Uriah to a place where he knew the defenders were strong. When the men of the city made a sortie against Joab, some officers of David's army fell, and among them Uriah the Hittite died.


Psalms 51(50),3-4.5-6.6-7.10-11.

Have mercy on me, God, in your goodness; in your abundant compassion blot out my offense.
Wash away all my guilt; from my sin cleanse me.
For I know my offense; my sin is always before me.
Against you alone have I sinned; I have done such evil in your sight That you are just in your sentence, blameless when you condemn.
Against you alone have I sinned; I have done such evil in your sight That you are just in your sentence, blameless when you condemn.
True, I was born guilty, a sinner, even as my mother conceived me.
Let me hear sounds of joy and gladness; let the bones you have crushed rejoice.
Turn away your face from my sins; blot out all my guilt.


Holy Gospel of Jesus Christ according to Saint Mark 4,26-34.

He said,"This is how it is with the kingdom of God; it is as if a man were to scatter seed on the land
and would sleep and rise night and day and the seed would sprout and grow, he knows not how. Of its own accord the land yields fruit, first the blade, then the ear, then the full grain in the ear. And when the grain is ripe, he wields the sickle at once, for the harvest has come." He said, "To what shall we compare the kingdom of God, or what parable can we use for it? It is like a mustard seed that, when it is sown in the ground, is the smallest of all the seeds on the earth. But once it is sown, it springs up and becomes the largest of plants and puts forth large branches, so that the birds of the sky can dwell in its shade."With many such parables he spoke the word to them as they were able to understand it. Without parables he did not speak to them, but to his own disciples he explained everything in private.


Saint Ambrose (c.340-397), Bishop of Milan and Doctor of the Church
Commentary on St Luke’s Gospel, 7, 183f. (SC 52)

"So that the birds of the sky can dwell in its shade."


The Lord himself is a mustard seed… But if Christ is a mustard seed, in what way is he the smallest and how does he become great? It is not in his nature but according to his outward appearance that he regains greatness. Do you want to know in what way he is the least? “Without majesty, without beauty, we saw him,” (Is 53,2). Now learn how he is the greatest: “Fairer in beauty is he than the sons of men” (Ps 45 [44],3). Truly, he who was without show or beauty has become superior to the angels (Heb 1,4), surpassing the glory of all Israel’s prophets… He is the least of all the seeds because he did not come with majesty, nor with wealth, nor the wisdom of this world. But suddenly, like a tree, he unfurled the topmost point of his might so that we now say: “I delight to rest in his shadow,” (Sg 2,3).

In my view, he often appeared as both tree and seed together. He is seed when we say: “Is he not Joseph, the carpenter’s, son?” (cf Mt 13,55). But even as these words are spoken he suddenly becomes greater… “Where,” they say, “did this man get such wisdom?” (v.54). Thus he is seed in appearance but tree by his wisdom. Amongst the foliage of his branches the night-bird in its habitation can rest secure, the sparrow alone on the housetop (102 [101],8), he who was caught up into Paradise, he who will be caught up in the air on the clouds” (1Thes 4,17). There rest the heavenly powers and angels together with all those whose spiritual deeds have allowed them to take their flight. There Saint John reposed when he leaned on Jesus’ breast (Jn 13,25)…

And we “who were far off” (Eph 2,13), gathered from among the nations, tossed about for so long in the emptiness of the world by the tempests of the spirit of evil, we direct our flight, spreading the wings of the virtues, so that the shadow of the saints may shelter us from the burning heat of this world. Already we regain new life, in the peace and security of that rest, no sooner than our soul, up to now bent down beneath the weight of sin, is “rescued like a bird from the snare of the fowlers” (124 [123].7) and has been carried up upon the branches and mountains of the Lord (cf. Ps 11 [10],1).

St. John Bosco

Thursday, 31 January 2008

2nd book of Samuel 7,18-19.24-29.

Then King David went in and sat before the LORD and said, "Who am I, Lord GOD, and who are the members of my house, that you have brought me to this point? Yet even this you see as too little, Lord GOD; you have also spoken of the house of your servant for a long time to come: this too you have shown to man, Lord GOD! You have established for yourself your people Israel as yours forever, and you, LORD, have become their God. And now, LORD God, confirm for all time the prophecy you have made concerning your servant and his house, and do as you have promised. Your name will be forever great, when men say, 'The LORD of hosts is God of Israel,' and the house of your servant David stands firm before you. It is you, LORD of hosts, God of Israel, who said in a revelation to your servant, 'I will build a house for you.' Therefore your servant now finds the courage to make this prayer to you. And now, Lord GOD, you are God and your words are truth; you have made this generous promise to your servant. Do, then, bless the house of your servant that it may be before you forever; for you, Lord GOD, have promised, and by your blessing the house of your servant shall be blessed forever."


Psalms 132(131),1-2.3-5.11.12.13-14.

A song of ascents. LORD, remember David and all his anxious care;
How he swore an oath to the LORD, vowed to the Mighty One of Jacob:
"I will not enter the house where I live, nor lie on the couch where I sleep;
I will give my eyes no sleep, my eyelids no rest,
Till I find a home for the LORD, a dwelling for the Mighty One of Jacob."
The LORD swore an oath to David, a pledge never to be broken: "Your own offspring I will set upon your throne.
If your sons observe my covenant, the laws I shall teach them, Their sons, in turn, shall sit forever on your throne."
Yes, the LORD has chosen Zion, desired it for a dwelling:
"This is my resting place forever; here I will dwell, for I desire it.


Holy Gospel of Jesus Christ according to Saint Mark 4,21-25.

He said to them, "Is a lamp brought in to be placed under a bushel basket or under a bed, and not to be placed on a lampstand? For there is nothing hidden except to be made visible; nothing is secret except to come to light. Anyone who has ears to hear ought to hear." He also told them, "Take care what you hear. The measure with which you measure will be measured out to you, and still more will be given to you. To the one who has, more will be given; from the one who has not, even what he has will be taken away."

GOD'S MEASURING CUP

"In the measure you give you shall receive, and more besides. To those who have, more will be given." –Mark 4:24-25

David swore to the Lord, "I will not enter the house I live in, nor lie on the couch where I sleep; I will give my eyes no sleep, my eyelids no rest, till I" provide a temple in which the Lord shall dwell (Ps 132:2-5). David expended much "anxious care" (Ps 132:1) over this ministry. He truly loved and worshipped God, and cared for God's interests more than his own (see 2 Sm 7:2).

The Lord then gave David a prophecy that his kingdom would endure forever (2 Sm 7:16). David was literally staggered by this mind-boggling prophecy of blessing. Read David's prayer of thanksgiving in 2 Samuel 7:18-29. He was overwhelmed, almost "breathless" (see 1 Kgs 10:5), at the unbounded goodness of God.

"God is not unjust; He will not forget your work and the love you have shown Him by your service, past and present, to His holy people" (Heb 6:10). "Eye has not seen, ear has not heard, nor has it so much as dawned on man what God has prepared for those who love Him" (1 Cor 2:9). When you serve God in love, seeking the interests of the Lord and His people rather than your own (see Phil 2:20-21), then God will "open for you the floodgates of heaven, to pour down blessing upon you without measure" (Mal 3:10). "Give, and it shall be given to you. Good measure pressed down, shaken together, running over, will they pour into the fold of your garment. For the measure you measure with will be measured back to you" (Lk 6:38).

Prayer: Father, may I serve You out of a heart of total love for You. May I love You more and more.

St Hyacinthe Mariscotti

Wednesday, 30 January 2008

2nd book of Samuel 7,4-17.

But that night the LORD spoke to Nathan and said: "Go, tell my servant David, 'Thus says the LORD: Should you build me a house to dwell in? I have not dwelt in a house from the day on which I led the Israelites out of Egypt to the present, but I have been going about in a tent under cloth. In all my wanderings everywhere among the Israelites, did I ever utter a word to any one of the judges whom I charged to tend my people Israel, to ask: Why have you not built me a house of cedar?' "Now then, speak thus to my servant David, 'The LORD of hosts has this to say: It was I who took you from the pasture and from the care of the flock to be commander of my people Israel. I have been with you wherever you went, and I have destroyed all your enemies before you. And I will make you famous like the great ones of the earth. I will fix a place for my people Israel; I will plant them so that they may dwell in their place without further disturbance. Neither shall the wicked continue to afflict them as they did of old, since the time I first appointed judges over my people Israel. I will give you rest from all your enemies. The LORD also reveals to you that he will establish a house for you. And when your time comes and you rest with your ancestors, I will raise up your heir after you, sprung from your loins, and I will make his kingdom firm. It is he who shall build a house for my name. And I will make his royal throne firm forever. I will be a father to him, and he shall be a son to me. And if he does wrong, I will correct him with the rod of men and with human chastisements; but I will not withdraw my favor from him as I withdrew it from your predecessor Saul, whom I removed from my presence. Your house and your kingdom shall endure forever before me; your throne shall stand firm forever.'" Nathan reported all these words and this entire vision to David.


Psalms 89(88),4-5.27-28.29-30.

I have made a covenant with my chosen one; I have sworn to David my servant:
I will make your dynasty stand forever and establish your throne through all ages." Selah
He shall cry to me,'You are my father, my God, the Rock that brings me victory!'
I myself make him firstborn, Most High over the kings of the earth.
Forever I will maintain my love for him; my covenant with him stands firm.
I will establish his dynasty forever, his throne as the days of the heavens.


Holy Gospel of Jesus Christ according to Saint Mark 4,1-20.

On another occasion he began to teach by the sea. A very large crowd gathered around him so that he got into a boat on the sea and sat down. And the whole crowd was beside the sea on land. And he taught them at length in parables, and in the course of his instruction he said to them, Hear this! A sower went out to sow. And as he sowed, some seed fell on the path, and the birds came and ate it up. Other seed fell on rocky ground where it had little soil. It sprang up at once because the soil was not deep. And when the sun rose, it was scorched and it withered for lack of roots. Some seed fell among thorns, and the thorns grew up and choked it and it produced no grain. And some seed fell on rich soil and produced fruit. It came up and grew and yielded thirty, sixty, and a hundredfold." He added, "Whoever has ears to hear ought to hear." And when he was alone, those present along with the Twelve questioned him about the parables. He answered them, "The mystery of the kingdom of God has been granted to you. But to those outside everything comes in parables, so that 'they may look and see but not perceive, and hear and listen but not understand, in order that they may not be converted and be forgiven.'" Jesus said to them, "Do you not understand this parable? Then how will you understand any of the parables? The sower sows the word. These are the ones on the path where the word is sown. As soon as they hear, Satan comes at once and takes away the word sown in them. And these are the ones sown on rocky ground who, when they hear the word, receive it at once with joy. But they have no root; they last only for a time. Then when tribulation or persecution comes because of the word, they quickly fall away. Those sown among thorns are another sort. They are the people who hear the word, but worldly anxiety, the lure of riches, and the craving for other things intrude and choke the word, and it bears no fruit. But those sown on rich soil are the ones who hear the word and accept it and bear fruit thirty and sixty and a hundredfold."

CHOKE-HOLD

"They have listened to the word, but anxieties over life's demands, and the desire for wealth, and cravings of other sorts come to choke it off; it bears no yield." –Mark 4:18-19

Jehoiakim took the scroll containing Jeremiah's prophecies, cut it up, and burnt it (Jer 36:23). The consequence to Jehoiakim's desecration of the word was: "No descendant of his shall succeed to David's throne; his corpse shall be cast out, exposed to the heat of the day, to the cold night. I will punish him and his descendants and his ministers for their wickedness" (Jer 36:30-31). Like Jehoiakim, the Seleucids also tore up and burnt "any scrolls of the law which they found" (1 Mc 1:56). They were defeated and their leader died of extreme depression (1 Mc 6:8-11).

We choke God's word by our sinfulness. We should not do violence against the word but yield to it. "Let the word of Christ, rich as it is, dwell in you" (Col 3:16). "Humbly welcome the word that has taken root in you" (Jas 1:21). At Mass, we have the custom of kissing the Bible after the reading of the Gospel. However, we must respect God's word not only by reverencing the Book but also by living and obeying the message of the Scriptures. Whether we choke God's word through worldly cares or physically desecrating the Scriptures, we still "choke it off" so that His word "bears no yield" (Mk 4:19).

Let's not do violence against God's word. The Lord says: "This is the one whom I approve; the lowly and afflicted man who trembles at My word" (Is 66:2).

Prayer: Father, may I kiss the Scriptures not out of habit but out of love.

Tuesday, January 22, 2008

St. Gildas the Wise

Tuesday, 29 January 2008

2nd book of Samuel 6,12-15.17-19.

When it was reported to King David that the LORD had blessed the family of Obed-edom and all that belonged to him, David went to bring up the ark of God from the house of Obed-edom into the City of David amid festivities. As soon as the bearers of the ark of the LORD had advanced six steps, he sacrificed an ox and a fatling. Then David, girt with a linen apron, came dancing before the LORD with abandon, as he and all the Israelites were bringing up the ark of the LORD with shouts of joy and to the sound of the horn. The ark of the LORD was brought in and set in its place within the tent David had pitched for it. Then David offered holocausts and peace offerings before the LORD. When he finished making these offerings, he blessed the people in the name of the LORD of hosts. He then distributed among all the people, to each man and each woman in the entire multitude of Israel, a loaf of bread, a cut of roast meat, and a raisin cake. With this, all the people left for their homes.


Psalms 24,7.8.9.10.

Lift up your heads, O gates; rise up, you ancient portals, that the king of glory may enter.
Who is this king of glory? The LORD, a mighty warrior, the LORD, mighty in battle.
Lift up your heads, O gates; rise up, you ancient portals, that the king of glory may enter.
Who is this king of glory? The LORD of hosts is the king of glory. Selah


Holy Gospel of Jesus Christ according to Saint Mark 3,31-35.

His mother and his brothers arrived. Standing outside they sent word to him and called him. A crowd seated around him told him, "Your mother and your brothers (and your sisters) are outside asking for you."But he said to them in reply, "Who are my mother and (my) brothers?" And looking around at those seated in the circle he said, "Here are my mother and my brothers. (For) whoever does the will of God is my brother and sister and mother."


FAMILY MATTERS

"...gazing around Him at those seated in the circle..." –Mark 3:34

Before Jesus became flesh, His experience of family was that of superabundant love circulating between Himself, the Holy Spirit, and the Father (Jn 1:1-2). Then Jesus came to earth as a Man, and His experience of family was the love flowing through the Holy Family (Lk 2:39-40), and, later, through His relatives (Mk 3:31-32). Jesus has an unimaginably rich family history.

Today's Gospel presents an abrupt diversion from Jesus' family experience. Jesus gazes at the crowd seated in the circle around Him (Mk 3:34). These people are "hanging on His words" (Lk 19:48). They seek wisdom, healing, or words of direction from One greater than they (Lk 11:31-32). Suddenly the Master is interrupted by a summons from His family. The members in the crowd immediately realize that their time with Jesus is up. They naturally assume Jesus must attend to family matters, and mentally prepare to return home, not knowing if they will ever see Him again. Imagine the look on their faces as Jesus gazes lovingly at them and tells them they are His family, because they are doing the will of God (Mk 3:34-35). Imagine the joy of Jesus in sharing with them the never-ending love that flows in His family.

At Baptism, you were begotten from above (Jn 3:3), given a new nature, and adopted into the family of God. You are no longer strangers; you are included in the best family ever. Live your Baptism. Do God's will. Live in His family love (Jn 15:10).

Prayer: Holy Father, Holy Jesus, and Holy Spirit, may I bear much fruit for You (Jn 15:8) and lead many thousands into our family.

St. Thomas Aquinas

Monday, 28 January 2008

2nd book of Samuel 5,1-7.10.

All the tribes of Israel came to David in Hebron and said: "Here we are, your bone and your flesh. In days past, when Saul was our king, it was you who led the Israelites out and brought them back. And the LORD said to you, 'You shall shepherd my people Israel and shall be commander of Israel.'" When all the elders of Israel came to David in Hebron, King David made an agreement with them there before the LORD, and they anointed him king of Israel. David was thirty years old when he became king, and he reigned for forty years: seven years and six months in Hebron over Judah, and thirty-three years in Jerusalem over all Israel and Judah. Then the king and his men set out for Jerusalem against the Jebusites who inhabited the region. David was told, "You cannot enter here: the blind and the lame will drive you away!" which was their way of saying, "David cannot enter here." But David did take the stronghold of Zion, which is the City of David. David grew steadily more powerful, for the LORD of hosts was with him.


Psalms 89,20.21-22.25-26.

Once you spoke in vision; to your faithful ones you said: "I have set a leader over the warriors; I have raised up a hero from the army.
I have chosen David, my servant; with my holy oil I have anointed him.
My hand will be with him; my arm will make him strong.
My loyalty and love will be with him; through my name his horn will be exalted.
I will set his hand upon the sea, his right hand upon the rivers.


Holy Gospel of Jesus Christ according to Saint Mark 3,22-30.

The scribes who had come from Jerusalem said, "He is possessed by Beelzebul," and "By the prince of demons he drives out demons."Summoning them, he began to speak to them in parables, "How can Satan drive out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand; that is the end of him. But no one can enter a strong man's house to plunder his property unless he first ties up the strong man. Then he can plunder his house. Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them. But whoever blasphemes against the holy Spirit will never have forgiveness, but is guilty of an everlasting sin."For they had said, "He has an unclean spirit."


WATER AND BLOOD

"Here we are, your bone and your flesh." –2 Samuel 5:1

David became king of the tribes of Israel because they were his flesh and blood. They considered it desirable to have their own kin as their ruler, for "blood is thicker than water."

However, in the new covenant, the waters of baptism are thicker than the blood of natural relationship. In other words, the blood of Jesus is thicker than the blood of human kinship. That's why Jesus left His mother and relatives to invest His life in His apostles. He said: "Whoever does the will of God is brother and sister and mother to Me" (Mk 3:35). On another occasion, after a woman "called out, 'Blest is the womb that bore you and the breasts that nursed you,' " Jesus made the same point, saying: "Rather...blest are they who hear the word of God and keep it" (Lk 11:27-28). Jesus also taught: "If anyone comes to Me without turning his back on his father and mother, his wife and his children, his brothers and sisters, indeed his very self, he cannot be My follower" (Lk 14:26).

Jesus calls us to make our baptismal relationships the highest priority. For instance, we should see our wives not only as wives but as baptized sisters in the Lord. Our children are more than just our children. We are united to them through the waters of baptism and the blood of Jesus. Furthermore, we see strangers differently since both of us may have been "baptized into one body" (1 Cor 12:13). Our unity in Jesus' kingship is more important than our kinship. Living out our baptisms in Christian community is the priority which strengthens all our relationships.

Prayer: Father, may my vocation help me to better live out my baptism and vice versa.

3rd Sunday in Ordinary time , St. Angela Merici

Sunday, 27 January 2008

Book of Isaiah 8,23.9,1-3.

First he degraded the land of Zebulun and the land of Naphtali; but in the end he has glorified the seaward road, the land West of the Jordan, the District of the Gentiles. Anguish has taken wing, dispelled is darkness; for there is no gloom where but now there was distress. The people who walked in darkness have seen a great light; Upon those who dwelt in the land of gloom a light has shone. You have brought them abundant joy and great rejoicing, As they rejoice before you as at the harvest, as men make merry when dividing spoils. For the yoke that burdened them, the pole on their shoulder, And the rod of their taskmaster you have smashed, as on the day of Midian.


Psalms 27,1.4.13-14.

Of David The LORD is my light and my salvation; whom do I fear? The LORD is my life's refuge; of whom am I afraid?
One thing I ask of the LORD; this I seek: To dwell in the LORD'S house all the days of my life, To gaze on the LORD'S beauty, to visit his temple.
But I believe I shall enjoy the LORD'S goodness in the land of the living.
Wait for the LORD, take courage; be stouthearted, wait for the LORD!


First Letter to the Corinthians 1,10-13.17.

I urge you, brothers, in the name of our Lord Jesus Christ, that all of you agree in what you say, and that there be no divisions among you, but that you be united in the same mind and in the same purpose.
For it has been reported to me about you, my brothers, by Chloe's people, that there are rivalries among you.
I mean that each of you is saying, "I belong to Paul," or "I belong to Apollos," or "I belong to Kephas," or "I belong to Christ."
Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?
For Christ did not send me to baptize but to preach the gospel, and not with the wisdom of human eloquence, so that the cross of Christ might not be emptied of its meaning.


Holy Gospel of Jesus Christ according to Saint Matthew 4,12-23.

When he heard that John had been arrested, he withdrew to Galilee. He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Naphtali, that what had been said through Isaiah the prophet might be fulfilled: Land of Zebulun and land of Naphtali, the way to the sea, beyond the Jordan, Galilee of the Gentiles, the people who sit in darkness have seen a great light, on those dwelling in a land overshadowed by death light has arisen." From that time on, Jesus began to preach and say, "Repent, for the kingdom of heaven is at hand." As he was walking by the Sea of Galilee, he saw two brothers, Simon who is called Peter, and his brother Andrew, casting a net into the sea; they were fishermen. He said to them, "Come after me, and I will make you fishers of men." At once they left their nets and followed him. He walked along from there and saw two other brothers, James, the son of Zebedee, and his brother John. They were in a boat, with their father Zebedee, mending their nets. He called them, and immediately they left their boat and their father and followed him. He went around all of Galilee, teaching in their synagogues, proclaiming the gospel of the kingdom, and curing every disease and illness among the people.


ICE-FISHING

"Come after Me and I will make you fishers of men." –Matthew 4:19

How many people have you led to the Lord in the first month of 2008? How many have you tried to reach out to? Many Christians are not fishing because they don't like ice-fishing. They reason that people's hearts are too cold to listen to the gospel message. Some Christians make the excuse that they'll fish later in the year when the fish are biting and the weather is warm. But that day never comes. The fish are not going to be biting any better tomorrow than today. Unbelievers are cold to the gospel message, or they wouldn't be unbelievers.

"But how shall they call on Him in Whom they have not believed? And how can they believe unless they have heard of Him? And how can they hear unless there is someone to preach?" (Rm 10:14) "Now is the acceptable time! Now is the day of salvation!" (2 Cor 6:2)

Christians used to tell fish-stories about the big one that got away. Now we just tell "story-stories." We talk about our talk. Since we don't evangelize, we try to ease our consciences by at least discussing the latest Evangelization Seminar.

When will we spread the gospel as if believing in Jesus were a matter of life and death, of salvation and damnation? When we were baptized we received not a fishing license but a fishing mandate. We must fish; it's against the law not to.


Prayer: Father, may there always be a "Gone Fishing" sign on the door of my life.

Ss Timothy and Titus

Saturday, 26 January 2008

2nd book of Samuel 1,1-4.11-12.19.23-27.

After the death of Saul, David returned from his defeat of the Amalekites and spent two days in Ziklag.
On the third day a man came from Saul's camp, with his clothes torn and dirt on his head. Going to David, he fell to the ground in homage. David asked him, "Where do you come from?" He replied, "I have escaped from the Israelite camp." "Tell me what happened," David bade him. He answered that the soldiers had fled the battle and that many of them had fallen and were dead, among them Saul and his son Jonathan. David seized his garments and rent them, and all the men who were with him did likewise. They mourned and wept and fasted until evening for Saul and his son Jonathan, and for the soldiers of the LORD of the clans of Israel, because they had fallen by the sword. "Alas! the glory of Israel, Saul, slain upon your heights; how can the warriors have fallen! Saul and Jonathan, beloved and cherished, separated neither in life nor in death, swifter than eagles, stronger than lions! Women of Israel, weep over Saul, who clothed you in scarlet and in finery, who decked your attire with ornaments of gold. "How can the warriors have fallen-- in the thick of the battle, slain upon your heights! "I grieve for you, Jonathan my brother! most dear have you been to me; More precious have I held love for you than love for women. "How can the warriors have fallen, the weapons of war have perished!"


Psalms 80(79),2-3.5-7.

Shepherd of Israel, listen, guide of the flock of Joseph! From your throne upon the cherubim reveal yourself
to Ephraim, Benjamin, and Manasseh. Stir up your power, come to save us.
LORD of hosts, how long will you burn with anger while your people pray?
You have fed them the bread of tears, made them drink tears in abundance.
You have left us to be fought over by our neighbors; our enemies deride us.


Holy Gospel of Jesus Christ according to Saint Mark 3,20-21.

He came home. Again (the) crowd gathered, making it impossible for them even to eat. When his relatives heard of this they set out to seize him, for they said, "He is out of his mind."


WHAT DIFFERENCE DOES IT MAKE?

"With the strength which comes from God bear your share of the hardship which the gospel entails." –2 Timothy 1:8

Many of you have laid down your lives in the service of God's people. Priests, religious sisters, and religious brothers have given up money, careers, independence, marriage, and sexual relations in answer to God's call. Married couples have made supreme sacrifices for spouses and children. Those single for the Lord have fought the devil's temptations and our society's pressures, and have been pure as Jesus is pure (1 Jn 3:3).

Yet after years of self-sacrificing commitments, you look at the Church, your family, and your life and wonder if it was worth it (Is 49:4). Loud and clear, God's word to you is: "It is worth it." Growth in God's kingdom is often not immediately noticeable (Mk 4:27). Even the growth we do see begins small, like a mustard seed (Mk 4:31). Nonetheless, God is working.

"For this reason, I remind you to stir into flame the gift of God bestowed when my hands were laid on you" (2 Tm 1:6). "Stay with this task whether convenient or inconvenient – correcting, reproving, appealing – constantly teaching and never losing patience" (2 Tm 4:2). "Do not, then, surrender your confidence; it will have great reward. You need patience to do God's will and receive what He has promised" (Heb 10:35-36).

Prayer: Father, replace my regrets with joyful hopes.

The Conversion of St Paul, apostle

Friday, 25 January 2008

Acts of the Apostles 22,3-16.

"I am a Jew, born in Tarsus in Cilicia, but brought up in this city. At the feet of Gamaliel I was educated strictly in our ancestral law and was zealous for God, just as all of you are today. I persecuted this Way to death, binding both men and women and delivering them to prison. Even the high priest and the whole council of elders can testify on my behalf. For from them I even received letters to the brothers and set out for Damascus to bring back to Jerusalem in chains for punishment those there as well. "On that journey as I drew near to Damascus, about noon a great light from the sky suddenly shone around me. I fell to the ground and heard a voice saying to me, 'Saul, Saul, why are you persecuting me?' I replied, 'Who are you, sir?' And he said to me, 'I am Jesus the Nazorean whom you are persecuting.' My companions saw the light but did not hear the voice of the one who spoke to me. I asked, 'What shall I do, sir?' The Lord answered me, 'Get up and go into Damascus, and there you will be told about everything appointed for you to do.' Since I could see nothing because of the brightness of that light, I was led by hand by my companions and entered Damascus. "A certain Ananias, a devout observer of the law, and highly spoken of by all the Jews who lived there, came to me and stood there and said, 'Saul, my brother, regain your sight.' And at that very moment I regained my sight and saw him. Then he said, 'The God of our ancestors designated you to know his will, to see the Righteous One, and to hear the sound of his voice; for you will be his witness before all to what you have seen and heard. Now, why delay? Get up and have yourself baptized and your sins washed away, calling upon his name.'


Psalms 117,1.2.

Praise the LORD, all you nations! Give glory, all you peoples!
The LORD'S love for us is strong; the LORD is faithful forever. Hallelujah!


Holy Gospel of Jesus Christ according to Saint Mark 16,15-18.

He said to them, "Go into the whole world and proclaim the gospel to every creature. Whoever believes and is baptized will be saved; whoever does not believe will be condemned. These signs will accompany those who believe: in my name they will drive out demons, they will speak new languages. They will pick up serpents (with their hands), and if they drink any deadly thing, it will not harm them. They will lay hands on the sick, and they will recover."


FINISHING LINE

"Saul, my brother, I have been sent by the Lord Jesus Who appeared to you on the way here, to help you recover your sight and be filled with the Holy Spirit." –Acts 9:17

On the way to Damascus, Saul saw a light flash around him. He fell to the ground, heard Jesus' voice, and was struck blind (Acts 9:3, 4, 8). People have similar experiences every day. We may not realize this because we haven't been at the right place at the right time due to our disobedience. The Lord is constantly shaking people up. This doesn't necessarily convert them but prepares them to hear the gospel message.

The Lord calls Ananiases to finish the work He's begun (Acts 9:10, 15). The Lord will put hundreds of fish at the side of the boat but we must throw out the net (Lk 5:4-6). He will assemble outside our house thousands of people from many nations but we must leave the upper room and go into the streets (Acts 2:4). The Lord will get an Ethiopian eunuch to read the Bible and drive by, but we must knock on his car door (Acts 8:29ff).

Jesus likes to use people to convert others to Him. He was already talking to Saul. He could have converted Saul Himself, but He chose to work through Ananias. He also wants to work through you. The Sauls are ready to listen. Will you speak in Jesus' name?

Prayer: Jesus, may I never miss an opportunity to tell someone about You.

St. Francis de Sales

Thursday, 24 January 2008

1st book of Samuel 18,6-9.19,1-7.

At the approach of Saul and David (on David's return after slaying the Philistine), women came out from each of the cities of Israel to meet King Saul, singing and dancing, with tambourines, joyful songs, and sistrums. The women played and sang: "Saul has slain his thousands, and David his ten thousands." Saul was very angry and resentful of the song, for he thought: "They give David ten thousands, but only thousands to me. All that remains for him is the kingship." (And from that day on, Saul was jealous of David. Saul discussed his intention of killing David with his son Jonathan and with all his servants. But Saul's son Jonathan, who was very fond of David, told him: "My father Saul is trying to kill you. Therefore, please be on your guard tomorrow morning; get out of sight and remain in hiding. I, however, will go out and stand beside my father in the countryside where you are, and will speak to him about you. If I learn anything, I will let you know." Jonathan then spoke well of David to his father Saul, saying to him: "Let not your majesty sin against his servant David, for he has committed no offense against you, but has helped you very much by his deeds. When he took his life in his hands and slew the Philistine, and the LORD brought about a great victory for all Israel through him, you were glad to see it. Why, then, should you become guilty of shedding innocent blood by killing David without cause?" Saul heeded Jonathan's plea and swore, "As the LORD lives, he shall not be killed." So Jonathan summoned David and repeated the whole conversation to him. Jonathan then brought David to Saul, and David served him as before.


Psalms 56(55),2-3.9-10.10-12.13-14.

Have mercy on me, God, for I am treated harshly; attackers press me all the day.
My foes treat me harshly all the day; yes, many are my attackers. O Most High,
My wanderings you have noted; are my tears not stored in your vial, recorded in your book?
My foes turn back when I call on you. This I know: God is on my side.
My foes turn back when I call on you. This I know: God is on my side.
God, I praise your promise;
in you I trust, I do not fear. What can mere mortals do to me?
I have made vows to you, God; with offerings I will fulfill them,
Once you have snatched me from death, kept my feet from stumbling, That I may walk before God in the light of the living.


Holy Gospel of Jesus Christ according to Saint Mark 3,7-12.

Jesus withdrew toward the sea with his disciples. A large number of people (followed) from Galilee and from Judea. Hearing what he was doing, a large number of people came to him also from Jerusalem, from Idumea, from beyond the Jordan, and from the neighborhood of Tyre and Sidon. He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him. He had cured many and, as a result, those who had diseases were pressing upon him to touch him. And whenever unclean spirits saw him they would fall down before him and shout, "You are the Son of God."He warned them sternly not to make him known.

FULL-COURT PRESS

"My adversaries trample upon me all the day." –Psalm 56:3

Jesus was almost pushed into the Sea of Galilee by the press of the crowd. He had to get into a fishing boat to protect Himself. "All who had afflictions kept pushing toward Him to touch Him. Unclean spirits would catch sight of Him, fling themselves at His feet, and shout" (Mk 3:10-11). Jesus had a serious problem with crowd control. "It was no longer possible for Jesus to enter a town openly. He stayed in desert places; yet people kept coming to Him from all sides" (Mk 1:45).

Sometimes the crowd of thousands that gathered to hear Jesus was "so dense that they were treading on one another" (Lk 12:1). Jesus was so pressed in by the crowd that it was impossible to even get any food to Him (Mk 3:20). In addition to pressure from crowds and demons, Jesus "was deeply grieved" that the religious leaders "had closed their minds against Him" (Mk 3:5), for the Pharisees and Herodians were plotting "how they might destroy Him" (Mk 3:6).

If overwhelming crowds, shouting demons, and hateful plots weren't enough, Jesus' family "came to take charge of Him, saying, 'He is out of His mind'; while the scribes who arrived from Jerusalem asserted, 'He is possessed by Beelzebul' " (Mk 3:21-22).

The superabundant love of Jesus' heart for all of us pressed on Him from within. His indescribable love for each of us pressed Him to the wood of the cross more than did the nails in His hands and feet. So press on and carry the Good News of Jesus, Lord and Savior, to a hurting, depressed world.


Prayer: Father, thank You for loving me so much that You gave Your "Son, that whoever believes in Him may not die but may have eternal life" (Jn 3:16).