Wednesday, March 7, 2012

"Are you able to drink the cup that I am to drink?"

Matthew 20:17-28

And as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, "Behold, we are going up to Jerusalem; and the Son of man will be delivered to the chief priests and scribes, and they will condemn him to death, and deliver him to the Gentiles to be mocked and scourged and crucified, and he will be raised on the third day." Then the mother of the sons of Zebedee came up to him, with her sons, and kneeling before him she asked him for something. And he said to her, "What do you want?" She said to him, "Command that these two sons of mine may sit, one at your right hand and one at your left, in your kingdom." But Jesus answered, "You do not know what you are asking. Are you able to drink the cup that I am to drink?" They said to him, "We are able." He said to them, "You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father." And when the ten heard it, they were indignant at the two brothers. But Jesus called them to him and said, "You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them. It shall not be so among you; but whoever would be great among you must be your servant, and whoever would be first among you must be your slave; even as the Son of man came not to be served but to serve, and to give his life as a ransom for many."

Jeremiah 18:18-20

Then they said, "Come, let us make plots against Jeremiah, for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, let us smite him with the tongue, and let us not heed any of his words." Give heed to me, O LORD, and hearken to my plea. Is evil a recompense for good? Yet they have dug a pit for my life. Remember how I stood before you to speak good for them, to turn away your wrath from them.

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Who or what takes first place in your life? Selfish ambition drives us to get ahead of others. The prophet Jeremiah complained to God when others plotted to destroy him. Rather than plot his revenge, he prayed for his enemies. When two of Jesus’ disciples tried to get ahead, Jesus did the unthinkable! He told them that the path to glory would be through suffering and the cross. And he wedded authority with selfless-service and with sacrifice – the willing offering of one’s life for the sake of another. Authority without sacrificial love is brutish and self-serving. Jesus used stark language to explain what kind of sacrifice he had in mind. His disciples must drink his cup if they expect to reign with him in his kingdom. The cup he had in mind was a bitter one involving crucifixion. What kind of cup does the Lord have in mind for us? For some disciples such a cup entails physical suffering and the painful struggle of martyrdom. But for many, it entails the long routine of the Christian life, with all its daily sacrifices, disappointments, set-backs, struggles, and temptations. A disciple must be ready to lay down his or her life in martyrdom and be ready to lay it down each and every day in the little and big sacrifices required. An early church father summed up Jesus’ teaching with the expression: to serve is to reign with Christ. We share in God’s reign by laying down our lives in humble service of one another as Jesus did for our sake. Are you ready to lay down your life and to serve others as Jesus did?

On three different occasions the Gospels record that Jesus predicted he would endure great suffering through betrayal, rejection, and the punishment of a cruel death. The Jews resorted to stoning and the Romans to crucifixion – the most painful and humiliating death they could devise for criminals they wanted to eliminate. No wonder the apostles were greatly distressed at such a prediction! If Jesus their Master were put to death, then they would likely receive the same treatment by their enemies. Jesus called himself the “Son of Man” because this was a common Jewish title for the Messiah. Why must the Messiah be rejected and killed? Did not God promise that his Anointed One would deliver his people from their oppression and establish a kingdom of peace and justice? The prophet Isaiah had foretold that it was God’s will that the “Suffering Servant” make atonement for sins through his suffering and death. Jesus paid the price for our redemption with his blood. Slavery to sin is to want the wrong things and to be in bondage to destructive desires. The ransom Jesus paid sets us free from the worst tyranny possible – the tyranny of sin and the fear of death. Jesus’ victory did not end with death but triumphed over the tomb. Jesus defeated the powers of death through his resurrection. Do you want the greatest freedom possible, the freedom to live as God truly meant us to live as his sons and daughters?

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"Lord Jesus, make me a servant of love for your kingdom, that I may seek to serve rather than be served. Inflame my heart with love that I may give generously and serve others joyfully for your sake."

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Tuesday, March 6, 2012

"Whoever humbles himself will be exalted"

Matthew 23:1-12

Then said Jesus to the crowds and to his disciples, "The scribes and the Pharisees sit on Moses' seat; so practice and observe whatever they tell you, but not what they do; for they preach, but do not practice. They bind heavy burdens, hard to bear, and lay them on men's shoulders; but they themselves will not move them with their finger. They do all their deeds to be seen by men; for they make their phylacteries broad and their fringes long, and they love the place of honor at feasts and the best seats in the synagogues, and salutations in the market places, and being called rabbi by men. But you are not to be called rabbi, for you have one teacher, and you are all brethren. And call no man your father on earth, for you have one Father, who is in heaven. Neither be called masters, for you have one master, the Christ. He who is greatest among you shall be your servant; whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

Isaiah 1:10,16-20

Hear the word of the LORD, you rulers of Sodom! Give ear to the teaching of our God, you people of Gomorrah! Wash yourselves; make yourselves clean; remove the evil of your doings from before my eyes; cease to do evil, learn to do good; seek justice, correct oppression; defend the fatherless, plead for the widow. "Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool. If you are willing and obedient, you shall eat the good of the land; But if you refuse and rebel, you shall be devoured by the sword; for the mouth of the LORD has spoken."

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Who doesn’t want to be admired and honored by others? God, however, sees us truly as we are – beggars and sinners in need of his constant grace and mercy. Jesus chided the scribes and Pharisees for seeking the praise of others by drawing attention to their showy religious practices. In a way they wanted to be good models of observant Jews. "See how well we observe all the ritual rules and regulations of our religion!" In their misguided zeal for religion they sought respect and honor for themselves rather than for God. They made the practice of their faith a burden rather than a joy for the people they were supposed to serve. True respect for God and his ways inclines us to Godly humility and to simplicity of heart – wanting to please God alone.

Was Jesus against calling anyone rabbi or father? Or was he just directing this sharp rebuke to the scribes and Pharisees? Jesus seemed to be warning both his disciples and the religious leaders about the temptation to seek titles and honors to increase one's reputation and admiration by others. The scriptures give ample warning about the danger of self-seeking pride: Pride goes before destruction, and a haughty spirit before a fall. God opposes the proud, but gives grace to the humble.

Respect for God and his ways inclines us to Godly humility and simplicity of heart. What is true humility and why should we embrace it? True humility is not feeling bad about yourself, or having a low opinion of yourself, or thinking of yourself as inferior to others. True humility frees us from preoccupation with ourselves, whereas a low self-opinion tends to focus our attention on ourselves. Humility is truth in self-understanding and truth in action. Viewing ourselves truthfully, with sober judgment, means seeing ourselves the way God sees us. A humble person makes a realistic assessment of oneself without illusion or pretense to be something one is not. A truly humble person regards oneself neither smaller nor larger than one truly is. True humility frees us to be ourselves as God sees us and to avoid despair and pride. A humble person does not want to wear a mask or put on a facade in order to look good to others. Such a person is not swayed by accidentals, such as fame, reputation, success, or failure. Do you know the joy of Christ-like humility and simplicity of heart?

Humility is the queen or foundation of all the other virtues because it enables us to see and judge correctly, the way God sees. Humility helps us to be teachable so we can acquire true knowledge, wisdom, and an honest view of reality. It directs our energy, zeal, and ambition to give ourselves to something greater than ourselves. Humility frees us to love and serve others selflessly, for their sake, rather than our own. Paul the Apostle gives us the greatest example and model of humility in the person of Jesus Christ, who emptied himself, taking the form of a servant, and ...who humbled himself and became obedient unto death, even death on a cross. Do you want to be a servant as Jesus served and loved others? The Lord gives grace to those who humbly seek him.

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"Lord Jesus, you became a servant for my sake to set me free from the tyranny of selfish pride and self-concern. Teach me to be humble as you are humble and to love others generously with selfless service and kindness."

Monday, March 5, 2012

"Judge not; condemn not"

Luke 6:36-38

Be merciful, even as your Father is merciful. "Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; give, and it will be given to you; good measure, pressed down, shaken together, running over, will be put into your lap. For the measure you give will be the measure you get back."

Daniel 9:4-10

I prayed to the LORD my God and made confession, saying, "O Lord, the great and terrible God, who keeps covenant and steadfast love with those who love him and keep his commandments, we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and ordinances; we have not listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land. To you, O Lord, belongs righteousness, but to us confusion of face, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those that are near and those that are far away, in all the lands to which you have driven them, because of the treachery which they have committed against you. To us, O Lord, belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you. To the Lord our God belong mercy and forgiveness; because we have rebelled against him, and have not obeyed the voice of the LORD our God by following his laws, which he set before us by his servants the prophets.

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Do you pray for God's mercy for your people and for yourself? And do you forgive those who wrong you? Daniel was ‘shamefaced’ before God because of the unfaithfulness of his people. He acknowklowledged the sins and failings of his own people, and he pleaded with God for compassion and pardon. When we are confronted with our sinful condition and failings we experience guilt and shame. This can often either lead us to cast off pride and make-belief or it can lead us to lose our inhibitions and fall into more shameless deeds! If we are utterly honest and humble before God, we will admit our sins and ask for his mercy and forgiveness. Do you know the joy and freedom of repentance, forgiveness, and a clean heart?

What makes Christians different and what makes Christianity distinct from any other religion? It is grace – treating others, not as they deserve, but as God wishes them to be treated – with loving-kindness and mercy. God is good to the unjust as well as the just. His love embraces saint and sinner alike. God seeks our highest good and teaches us to seek the greatest good of others, even those who hate and abuse us. Our love for others, even those who are ungrateful and selfish towards us, must be marked by the same kindness and mercy which God has shown to us. It is easier to show kindness and mercy when we can expect to benefit from doing so. How much harder when we can expect nothing in return. Our prayer for those who do us ill both breaks the power of revenge and releases the power of love to do good in the face of evil.

How can we possibly love those who cause us harm, ill-will, and grief? With God all things are possible. He gives power and grace to those who know his love and who ask for the gift and help of the Holy Spirit. Paul the Apostle reminds us that "God's love has been poured into our hearts through the Holy Spirit which has been given to us." God's love conquers all, even our hurts, fears, prejudices and griefs. Only the cross of Jesus Christ and his victory over sin can free us from the tyranny of malice, hatred, revenge, and resentment, and give us the courage to overcome evil with good. Such love and grace has power to heal and to save from destruction. Do you know the power of Christ's redeeming love and mercy?

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"Lord Jesus, your love brings freedom and pardon. Fill me with your Holy Spirit and set my heart free that nothing may make me lose my temper, ruffle my peace, take away my joy, nor make me bitter towards anyone."

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Sunday, March 4, 2012

"This is my Son, the Beloved; listen to him!"

Mark 9:2-10

Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no one on earth could bleach them. And there appeared to them Elijah with Moses, who were talking with Jesus. Then Peter said to Jesus, "Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah." He did not know what to say, for they were terrified. Then a cloud overshadowed them, and from the cloud there came a voice, "This is my Son, the Beloved; listen to him!" Suddenly when they looked around, they saw no one with them any more, but only Jesus. As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead. So they kept the matter to themselves, questioning what this rising from the dead could mean.

Genesis 22:1-2,9a-13,15-18

After these things God tested Abraham, and said to him, "Abraham!" And he said, "Here am I." He said, "Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering upon one of the mountains of which I shall tell you." When they came to the place of which God had told him, Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood. Then Abraham put forth his hand, and took the knife to slay his son. But the angel of the LORD called to him from heaven, and said, "Abraham, Abraham!" And he said, "Here am I." He said, "Do not lay your hand on the lad or do anything to him; for now I know that you fear God, seeing you have not withheld your son, your only son, from me." And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns; and Abraham went and took the ram, and offered it up as a burnt offering instead of his son. The angel of the LORD called to Abraham a second time from heaven, and said, "By myself I have sworn, says the LORD: Because you have done this, and have not withheld your son, your only son, I will indeed bless you, and I will make your offspring as numerous as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of their enemies, and by your offspring shall all the nations of the earth gain blessing for themselves, because you have obeyed my voice."

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What can blind us or keep us from recognizing God’s glory in our lives? Sin and unbelief for sure! Faith enables us to see what is hidden or unseen to the naked eye. Through the eyes of faith Abraham recognized God and God’s call on his life. He saw from afar not only what God intended for him, but for his descendants as well – an everlasting covenant of friendship and peace with the living God. Abraham is the father of faith because he put his hope in the promises of God. Faith makes us taste in advance the light of God’s glory when we shall see him face to face as he is.

Are you prepared to see God's glory? God is eager to share his glory with us! We get a glimpse of this when the disciples see Jesus transfigured on the mountain. Jesus' face changed in appearance and his clothing became dazzling white. When Moses met with God on Mount Sinai the skin of his face shone because he had been talking with God. Paul says that the Israelites could not look at Moses' face because of its brightness. In this incident Jesus appeared in glory with Moses, the great lawgiver of Israel, and with Elijah, the greatest of the prophets, in the presence of three of his beloved apostles. What is the significance of this mysterious appearance? Jesus went to the mountain knowing full well what awaited him in Jerusalem – his betrayal, rejection and crucifixion. Jesus very likely discussed this momentous decision to go to the cross with Moses and Elijah. God the Father also spoke with Jesus and gave his approval: This is my beloved Son; listen to him. The cloud which overshadowed Jesus and his apostles fulfilled the dream of the Jews that when the Messiah came the cloud of God's presence would fill the temple again. While this transpired Peter, James, and John were asleep! Upon awakening they discovered the transfiguration of Jesus along with Moses and Elijah.

How much do we miss of God's glory and action because we are asleep spiritually? There are many things which can keep our minds asleep to the things of God: Mental lethargy and the "unexamined life" can keep us from thinking things through and facing our doubts and questions. The life of ease can also hinder us from considering the challenging or disturbing demands of Christ. Prejudice can make us blind to something new the Lord may have for us. Even sorrow can be a block until we can see past it to the glory of God. Are you spiritually awake? Peter, James, and John were privileged witnesses of the glory of Christ. We, too, as disciples of Christ are called to be witnesses of his glory. We all, with unveiled face, beholding the glory of the Lord, are being changed into his likeness from one degree of glory to another; for this comes from the Lord who is the Spirit. The Lord wants to reveal his glory to us, his beloved disciples. Do you seek his presence with faith and reverence?

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“Lord Jesus, keep me always alert and awake to you, to your word, your action, and your daily presence in my life. Let me see your glory.”

Saturday, March 3, 2012

"Love your enemies and pray for those who persecute you"

Matthew 5:43-48

"You have heard that it was said, `You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward have you? Do not even the tax collectors do the same? And if you salute only your brethren, what more are you doing than others? Do not even the Gentiles do the same? You, therefore, must be perfect, as your heavenly Father is perfect.

Deuteronomy 26:16-19

"This day the LORD your God commands you to do these statutes and ordinances; you shall therefore be careful to do them with all your heart and with all your soul. You have declared this day concerning the LORD that he is your God, and that you will walk in his ways, and keep his statutes and his commandments and his ordinances, and will obey his voice; and the LORD has declared this day concerning you that you are a people for his own possession, as he has promised you, and that you are to keep all his commandments, that he will set you high above all nations that he has made, in praise and in fame and in honor, and that you shall be a people holy to the LORD your God, as he has spoken."

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Do you know the love that conquers every fear, sin, and selfish desire? God renews his love for us each and every day. His love has the power to free us from every form of evil – selfishness, greed, anger, hatred, jealously and envy. What’s the distinctive feature of Jesus' life and the life of those transformed by his redeeming love? It's grace – treating others, not as they deserve, but as God wishes them to be treated – with loving-kindness and mercy. Jesus is God's grace incarnate. His love is unconditional and is wholly directed towards our good. God is good to all, the just and the unjust. His love embraces saint and sinner alike. That's why Jesus willingly went to the cross for our sake, to free us from the power of sin, ignorance, and prejudice. God's grace sets us free from everything that would keep us from him and his love. How can we possibly love as God loves and overcome evil with good? With God all things are possible. He gives grace in abundance through the gift of the Holy Spirit, who converts our hearts and minds and teaches us how to live according to God’s truth and love.

Was Jesus exaggerating when he said we must be perfect as our heavenly Father is perfect? The original meaning of "perfect" in Aramaic is "completeness" or "wholeness" – not lacking in what is essential. God gives us every good gift in Jesus Christ so that we may not lack anything we need to carry out his will and to live as his sons and daughters. He knows our frailty and sinfulness better than we do. And he assures us of his grace and help to follow in his ways. In the cross of Jesus we see the way of perfect love. Do you want to grow in the knowledge, wisdom, and love of God? Ask the Holy Spirit to set your heart on fire with the love of God.

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"Give us, Lord, a humble, quiet, peaceable, patient, tender and charitable mind, and in all our thoughts, words and deeds a taste of the Holy Spirit. Give us, Lord, a lively faith, a firm hope, a fervent charity, and love of you. Take from us all lukewarmness in meditation, dullness in prayer. Give us fervor and delight in thinking of you and your grace, your tender compassion towards me. The things we pray for, good Lord, give us grace to labor for: through Jesus Christ our Lord. "

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Friday, March 2, 2012

Do not be angry, be reconciled

Ezekiel 18:21-28

"But if a wicked man turns away from all his sins which he has committed and keeps all my statutes and does what is lawful and right, he shall surely live; he shall not die. None of the transgressions which he has committed shall be remembered against him; for the righteousness which he has done he shall live. Have I any pleasure in the death of the wicked, says the Lord GOD, and not rather that he should turn from his way and live? But when a righteous man turns away from his righteousness and commits iniquity and does the same abominable things that the wicked man does, shall he live? None of the righteous deeds which he has done shall be remembered; for the treachery of which he is guilty and the sin he has committed, he shall die. "Yet you say, `The way of the Lord is not just.' Hear now, O house of Israel: Is my way not just? Is it not your ways that are not just? When a righteous man turns away from his righteousness and commits iniquity, he shall die for it; for the iniquity which he has committed he shall die. Again, when a wicked man turns away from the wickedness he has committed and does what is lawful and right, he shall save his life. Because he considered and turned away from all the transgressions which he had committed, he shall surely live, he shall not die.

Matthew 5:20-26


For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. "You have heard that it was said to the men of old, `You shall not kill; and whoever kills shall be liable to judgment.' But I say to you that every one who is angry with his brother shall be liable to judgment; whoever insults his brother shall be liable to the council, and whoever says, `You fool!' shall be liable to the hell of fire. So if you are offering your gift at the altar, and there remember that your brother has something against you, leave your gift there before the altar and go; first be reconciled to your brother, and then come and offer your gift. Make friends quickly with your accuser, while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison; truly, I say to you, you will never get out till you have paid the last penny.

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Do you allow sin or anger to master your life? The first person to hate his brother was Cain. God warned Cain: 'Why are you angry? ..Sin in couching at the door; it's desire is for you, but you must master it. Sin doesn't just happen; it first grows as a seed in one's heart. Unless it is mastered, by God's grace, it grows like a weed and chokes the life out of us. Jesus addressed the issue of keeping the commandments with his disciples. The scribes and Pharisees equated righteousness with satisfying the demands of the law. Jesus showed them how short they had come. Jesus points to the heart as the seat of desire, choice, and intention. Unless forbidden and evil desires are uprooted and cut-out, the heart will be poisoned and the body become a slave to sin and passion. Jesus illustrates his point with the example of the commandment to not kill. Murder first starts in the heart as the seed of forbidden anger that grows within until it springs into words and actions against one's brother or neighbor. This is a selfish anger that broods and is long-lived, that nurses a grudge and keeps wrath warm, and that refuses to die. Anger in the heart as well as anger in speech or action are equally forbidden. The Lord Jesus commands by grace – take away the anger in your heart and there will be no murder.

What is the antidote for overcoming anger and rage? Mercy, forbearance, and kindness spring from a heart full of love and forgiveness. God has forgiven us and he calls us to extend mercy and forgiveness towards those who cause us grief or harm. In the cross of Jesus we see the supreme example of love and the power for overcoming evil. Only God's love and grace can set our hearts and minds free from the tyranny of wounded pride and spiteful revenge. Do you harbor any anger towards another person? And are you quick to be reconciled when a rupture has been caused in your relationships? Ask God to set you free and to fill your heart and mind with his love and truth.

Do you seek to live peaceably and charitably with all?

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“Lord Jesus, my heart is cold. Make it warm, compassionate, and forgiving towards all, even those who do me harm. May I only think and say what is pleasing to you and be of kind service to all I meet.”

Thursday, March 1, 2012

"How much more will your Father who is in heaven give good things to those who ask him!"

Matthew 7:7-12

"Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened. Or what man of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! So whatever you wish that men would do to you, do so to them; for this is the law and the prophets.

Esther C:12,14-16


And Esther the queen, seized with deadly anxiety, fled to the Lord. And she prayed to the Lord God of Israel, and said: “O my Lord, you only are our King; help me, who am alone and have no helper but you, for my danger is in my hand. Ever since I was born I have heard in the tribe of my family that you, O Lord, took Israel out of all the nations, and our fathers from among all their ancestors, from an everlasting inheritance, and that you did for them all that you promised.” “Remember, O Lord, and make yourself known in this time of our affliction, and give me courage, O King of the gods and Master of all dominion! Put eloquent speech into my mouth before the lion, and turn his heart to hate the man who is fighting against us, so that there may be and end of him and those who agree with him. But save us from the hand of our enemies; turn our mourning into gladness and our affliction into well-being.

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Do you expect God to hear your prayers? Esther’s prayer on behalf of her people is a model for us. She prayed for help according to God’s promise to be faithful to his people. God wants us to remember his promises and to count on his help when we pray. Jesus wanted to raise the expectations of his disciples when he taught them how to pray. Jesus’ parable of the father feeding his son illustrates the unthinkable! How could a loving father refuse to give his son what is good; or worse, to give him what is harmful? In conclusion Jesus makes a startling claim: How much more will the heavenly Father give to those who ask! Our heavenly Father graciously gives beyond our expectations. Jesus taught his disciples to pray with confidence because the Heavenly Father in his goodness always answers prayers. That is why we can boldly pray: Give us this day our daily bread.

Those who know and trust in God's love, pray with great boldness. Listen to what John Chrysostom, a 5th century church father, has to say about the power of prayer: “Prayer is an all-efficient panoply [i.e. 'a full suit of armor' or 'splendid array'], a treasure undiminished, a mine never exhausted, a sky unobstructed by clouds, a haven unruffled by storm. It is the root, the fountain, and the mother of a thousand blessings. It exceeds a monarch’s power. ..I speak not of the prayer which is cold and feeble and devoid of zeal. I speak of that which proceeds from a mind outstretched, the child of a contrite spirit, the offspring of a soul converted – this is the prayer which mounts to heaven. ..The power of prayer has subdued the strength of fire, bridled the rage of lions, silenced anarchy, extinguished wars, appeased the elements, expelled demons, burst the chains of death, enlarged the gates of heaven, relieved diseases, averted frauds, rescued cities from destruction, stayed the sun in its course, and arrested the progress of the thunderbolt. In sum prayer has power to destroy whatever is at enmity with the good.”

Prayer flows from the love of God; and the personal love we show to our neighbor is fueled by the love that God has poured into our hearts through the Holy Spirit. Jesus concludes his discourse on prayer with the reminder that we must treat our neighbor in the same way we wish to be treated by God and by others. We must not just avoid doing harm to our neighbor, we must actively seek his or her welfare. In doing so, we fulfill the law and the prophets, namely what God requires of us – loving God with all that we have and are and loving our neighbor as ourselves. The Holy Spirit is every ready to transform our lives in Jesus’ way of love. Do you thirst for holiness and for the fire of God’s love?

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"Let me love you, my Lord and my God, and see myself as I really am – a pilgrim in this world, a Christian called to respect and love all whose lives I touch, those in authority over me or those under my authority, my friends and my enemies. Help me to conquer anger with gentleness, greed by generosity, apathy by fervor. Help me to forget myself and reach out towards others."